Thursday, January 27, 2005
Animal-Human Hybrids Spark Controversy
This is pretty freaky. The article discusses the danger of dulling the sanctity of human life by creating hybrids. What I want to know is, at what point will such a creature suffer (this is being done for research purposes, apparently). Animals don't suffer in the way humans do, which makes it moral to do certain kinds of experiments (in my opinion, stuff like developing life-saving medicines, as opposed to hypoallergenic mascara). But how much of the human brain will it need before it has the capacity to suffer - and how can we possibly ever know the answer to that?
In any case, the article contains a great quote about some scientists' attitudes towards bioethics:
Anybody who puts their own moral guidance in the way of this biomedical science, where they want to impose their will - not just be part of an argument - if that leads to a ban or moratorium. ...they are stopping research that would save human lives.See, you can't have moral guidance in science. And anyone who wants it is free to be "part of the argument," so long as their argument does not lead to popular initiatives or laws passed by elected officials. Either of which, of course, constitutes the imposition of one's will.
[Hat tip to The Corner.]
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Interesting article. Thanks.
Jeremy Rifkin is called a “biotechnology activist” in the column. I’ve known about him since I was an undergrad. He’s more of an anti-biotechnology animal-rights radical. The money quote about him:
"… he believes animals have the right to exist without being tampered with or crossed with another species. He concedes that these studies would lead to some medical breakthroughs. Still, they should not be done."
Oh, yeah? Where would those animal rights come from? Who grants these rights? The animals certainly don’t and can’t claim these rights for themselves.
The quote by Irv Weissman that you cite makes him sound like a mad scientist who doesn’t want pesky ethical limitations in the way of his grand discoveries. And the funny thing is that right after that, the article says “Weissman said he's not a mad scientist trying to create a human in an animal body.” No, you’re a mad scientist trying to learn about the human brain. BRAIN! MUST HAVE BRAINS! Ahem. Sorry.
The idea that humans would eventually create creatures that eventually claim their right to self determination and turn against their creator is as old as Shelly’s Frankenstein, but I think Isaac Asimov explored the idea best in his robot stories. Something like that will eventually happen and I hope that the scientists/engineers who make the creatures are religious and have read some science fiction first.
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Jeremy Rifkin is called a “biotechnology activist” in the column. I’ve known about him since I was an undergrad. He’s more of an anti-biotechnology animal-rights radical. The money quote about him:
"… he believes animals have the right to exist without being tampered with or crossed with another species. He concedes that these studies would lead to some medical breakthroughs. Still, they should not be done."
Oh, yeah? Where would those animal rights come from? Who grants these rights? The animals certainly don’t and can’t claim these rights for themselves.
The quote by Irv Weissman that you cite makes him sound like a mad scientist who doesn’t want pesky ethical limitations in the way of his grand discoveries. And the funny thing is that right after that, the article says “Weissman said he's not a mad scientist trying to create a human in an animal body.” No, you’re a mad scientist trying to learn about the human brain. BRAIN! MUST HAVE BRAINS! Ahem. Sorry.
The idea that humans would eventually create creatures that eventually claim their right to self determination and turn against their creator is as old as Shelly’s Frankenstein, but I think Isaac Asimov explored the idea best in his robot stories. Something like that will eventually happen and I hope that the scientists/engineers who make the creatures are religious and have read some science fiction first.
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